Filipino Social Acceptance Essay

Felipe Landa Jocano is a Professor emeritus at the Asian Center of the University of the Philippines and Executive Director of PUNLAD Research House, Inc. He has authored numerous books on various aspects of Filipino Society and Culture. Frank kill is an anthropologist who came to the Philippines and study Filipino determine and the bankers credenza of this in the society , burst of Frank Lynch university.Robert Hennig- B. S. psychology, 1974, University of Wisconsin-Madison initiated the so called Social Psychophysiology Virgilio G. Enriquez- is known as the Father of Filipino Psychology Ama ng Sikolohiyang Pilipino, Pambansang Samahan sa Sikolohiyang Pilipino, (National Organization of Filipino Psychology) a crumple he established in 1975.Enriquez initial proposal that a Filipino concept of individualhood centered on the core value convey in the word Kapwa, a Tagalog word that covers the concepts of both self and differents, has been expand by those who studied under him , resulting in an entire system that seeks to key the Filipinos sense of being a person, and an entire field of study that differentiates the Filipinos sense of being from those of other cultures, oddly the western cultures. Dr.Mary Racelis (formerly Hollnsteiner) is former IPC Director, as well as older Professorial Lecturer in the Department of Sociology and Anthropology, Ateneo de Manila University. She has published extensively in the areas of poverty and well-being, urbanization, community organizing and peoples empowerment, civil society, gender, children and youth, education, and socio-cultural change.Her fast interaction with community based nongovernmental organizations and Peoples Organizations over numerous years and her swear out on some(prenominal) local and international NGO boards has given her the informal title of activist tender scientist. In 1975, De La Salle University awarded her a Doctorate in the Social Sciences, honoris causa, while the Ateneo de Ma nila University conferred on her the doctorate in humanities, honoris causa, in 2003. In 2004, the Consuelo Foundation gave her the Distinguished add-on Service Award. Aime C. Bulatao, S. J. , PhD is a professor, and clinical psychologist of Psychology Ateneo de Manila University.He obtained live of Arts in the Sacret Heart College Novaliches in 1946 and studied STL in Woodstock College, free state in 1953. He got his Masters full stop in Experimental Psychology in Fordham University, New York in 1956 and Ph. D. in 1961 in the same university. Jaime C. Bulatao -also conducted several researches and has written scholarly papers, theses and dissertations on areas such as psychology, education, culture and personality, throng dynamics, guidance and counseling,and religion.His current research interests and projects include consciousness mapping, analysis, diagnosis and therapy by means of the use of computers, hypnosis and hyp nonherapy and altered states of consciousness. Alfred o Villa-gracia Lag may (b. August 14, 1919- d. December 15, 2005) is a Filipino innovate psychologist, academician,clinician,philosopher and national scientist. He was conferred as National Scientist in 1988 for his studies relation to observational analysis of behavior.He is also the first filipino to be the first elected chair of the University of the Philippines Department of Psychology in 1970. Ledivina V. Carino was born on 22 April 1942 in Marahan, Alfonso, Cavite, Philippines. She received her Bachelor of Science Degree in Public Administration in 1961, Cum Laude, from the University of the Philippines. She later obtained her Masters in Political Science in 1964 from the University of Hawaii. She completed her Ph. D. in Sociology in 1970 at the Indiana University Tomas D. Andres, a sociologist and author of the book dictionary of filipino values. affable ACCEPTANCE- being taken by ones fellowmen for what one is believes he is and treated in accordance with his status and not rejected or improperly criticized, and need social approval and acceptance by the subdivision of the group. FRANK lynch compare the social acceptance of two countries ( Philippines and join States) but JOCANO came up with correctness to the comparison made by LYNCH stating that UNITED STATES social acceptance is also highly valued, through institutional FRAMEWORK in which to be socially accepted ones member to church, lounge club, community fund drive and fraternities.PHILIPINES social acceptance is highly valued, through INTERPERSONAL FRAMEWORK in which occurs to the closely knit nuclear family and its range of kinship, with this ones are being affect during childhood with who his relative was and the corresponding right and obligation towards them. And with the social acceptance comes to mediate values harmonize to LYNCH, (1) gleam Interpersonal Relation (2) Pakikisama Smooth Interpersonal Relation- is getting along with others so as to avoid superficial signs and confl icts, with this one uses friendly smile gentle manner, agreeable and gracious location to be socially accepted.Pakikisama folk concept of human relation and implies give in or yielding to the wish of majority even if it vary ones own idea, actions such as napipilitan, joining others to get over ones friend. But VIRGILIO ENRIQUEZ objected with the emphasis of LYNCH to the akikisama as one of the intermediate values, according to him PAKIKISAMA is not the National Value it is just one of the many take aim of interaction other levels are Pakikitungo Pakikisalamuha Pakikilahok Pakikiisa.Pakikipagkalagayan ng Loob Now to relate it with our Course, this social acceptance is very much important, citing that to be socially accepted you must comprehend with the existing group in which we exercise this two intermediate Values, similar for example the Pakikisama as we work with institutions we shall encounter the so called LAKAD dodge in which some people we know will approach us fo r assistance regarding Government Transaction etc. and because of Pakikisama we will tolerate them. In relation with social acceptance various values are in lined and has been quoted such as Reciprocity or Utang na Loob, Bahala na, parsimony and Security in the Family, Respect for Elders, Personalism, Hospitality, Patient Suffering and Paninindigan. Now lets first discuss Reciprocity or Utang na Loob. reciprocality OR UTANG-NA-LOOB Gratitude is highly valued in the Philippine society. A Filipino should at all times be aware of his obligation to those from whom he receives favors and should repay them in an acceptable manner.Utang na loob invariably stems from a service rendered which is impossible of quantification even though a material gift may be involved. Here, one of the parties does not expect to be paid back. The degree of debt of gratitude depends to a large extent on the favor received. For traffic pattern, if a intimately dying patient role was cured by a doctor and su rvives the family of that patient will forever be indebted to the doctor. Utang na loob in this instance is unquantifiable as there is nothing more important to a person than his life and that of his family.A child is indebted to his parents for his life and is considered ungrateful, walang utang na loob (ungrateful) if he fails to care for them in their old age. We kick in a Filipino construction Ang hindi marunong lumingon sa pinanggalingan, hindi makararating as paroroonan (He who does not look back to the mall he has been to will not get to where he is going). However, debts of gratitude, big or small, cannot really be paid at all, as portrayn in other Tagalog saying Ang utang na loob, napakaliit man, utang at utang din kahit mabayaran.Sa pakitang loob at tapat na damay ay walang sukat maitimbang (A favor, no matter how small, is a debt we must never forget since no property can ever fully repay it). With this Utang na loob comes connected the values such as Hiya, Amor Pr opio and Pakikisama, Hiyahas being associated with Utang na Loob imputable to the fact that when mortal has a Utang na Loob he/she felt hiya to the one he/she owed (Pinagkakautangang Loob) on how to repay him/her.Amor Propio or self esteem also has been associated for the reason that when soul has an Utang na loob with you, confidence to asked favor, act or speak against or not against you may come,damaging or boosting you honor or self esteem. Pakikisama was also associated with it because when you have a bun in the oven a Utang na Loob to someone youll get along with that person come them though against your will, thinking that this Pakikisama is the only way you could repay him/her. BAHALA NA Bahala na is a common expression among Filipinos which rests on the fatalistic outlook and inviolate dependence on spirits.It literally, the Bahala na means Leave it to God. The abundance of superstitious notion can further en resolution the superstitiousness of the Filipinos. Now thi s Bahala Na values does have two effects The Positive aspects towards this value are Filipino start out daring, development of courage, fortitudes and willingness to face danger which further develop their responsibility, concern, management and leave and attitude to refuse defeat. But though this Values ha a Positive effect it has also its reciprocal The Negative effect, such as it brings to the Backwardness of the Filipinos, laziness and lack of initiative is just examples of this behavior.For Filipino psychologists, the likes of Thomas D. Andres, however, bahala na is not fatalism but determination and risk-taking. Filipinos do not leave their fate to God when they say bahala na rather they are telling themselves that they are ready to face the difficult situation earlier them and will do their best to achieve their objectives. It is a way of pumping courage into their system before a difficult task. CLOSENESS AND SECURITY IN THE FAMILY This is the most vaunted traits or value s in the Filipino society other term for this is close-family ties and family solidarity this is According to Bulatao.She considered the family as the defense in the hostile macrocosm and a unit where one family member can turn to in case of hardship. Closeness and Security in the Family merely develop the partnership of ones family member in economic, social, spiritual and emotional aspect through the pattern of interdependence. RESPECT TO ELDERS This is a value inculcated early in the socialization outgrowth during childhood we have been all taught to respect elders by addressing those words like Kuya, Ate, Manong, Manang and the like.Politeness has been associated with this value Filipinos are taught to become respectful individuals. This is mainly due to the influence of Christianity that tells us to honor both our parents and our elders. The use of po and opo when in conversation with an elder or someone who is older is a construction of how Filipinos respect their elders. Same with politeness, authority value was also associated People show respect to the authority figure, by heeding and obeying them.